{"id":793,"date":"2022-06-10T09:05:38","date_gmt":"2022-06-10T09:05:38","guid":{"rendered":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/?page_id=793"},"modified":"2024-06-25T12:25:51","modified_gmt":"2024-06-25T12:25:51","slug":"about-us","status":"publish","type":"page","link":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/about-us\/","title":{"rendered":"About Us"},"content":{"rendered":"\n<div class=\"banner\">\n<div class=\"bann-in\">\n<div class=\"container\">\n<div class=\"col-md-12\">\n<h1> About Us <\/h1>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<div class=\"abt-us-sec\">\n    <div class=\"container\">\n    <h4> KAVIRAJ PHARMAACEUTICALS <\/h4>\n    <p>The Kaviraj manufacturing unit is endorsed with Drugs and Cosmetics Act 1940, for products including Sastric and Proprietary speciality medicines. Under state government, the unit is also endorsed with Good Manufacturing Practices Certification (GMP) right from the year 2009.Our Medicines are prepared in a clinically clean environment by adopting highest degree of Plant Hygiene, Personal Hygiene, which paves the way for Product Hygiene. All GMP guidelines such as Standard Operating Procedures, Batch Manufacturing Records, In Process Control and In-House Standards are stringently followed which ensures the Efficacy and Safety of the medicines. Quality raw materials make the quality process. Hence all the Raw materials are tested by our Quality Control Team with the help of well qualified Botanical, Microbiological and Chemical Laboratories and the tests are carried out for the intermediate and for finished goods. The Quality Control and Quality Assurance along with the Production Department will go in line with each and every step of the process and there by assured to deliver good quality medicine. Hence Our Siddha and Ayurvedic Medicines are preferred by many of institutionally qualified practitioners throughout Tamil Nadu.<\/p>\n    <div class=\"abut-us-harsaa\"><h4>KAVIRAJ FOODS &amp; HERBALS<\/h4>\n    <ul>\n    <li> <span class=\"fa-solid fa-leaf\"> <\/span> We Established \u201cHarsaa Food Products &amp; Herbals\u201d as a traditional, herbal based Nutraceutical company for a healthier life and focus to build this brand on trust as we get closer to everyone\u2019s day to day food habits. Later it is renamed as Kaviraj Foods &amp; Herbals. <\/li>\n    <li><span class=\"fa-solid fa-leaf\"> <\/span> We indent to develop a product with in-depth and long-term approach, maintaining the highest ethical standards at each step.<\/li>\n    <li><spanclass=\"fa-solid fa-leaf\"=\"\">  We respect and utilize the Indian communities\u2019 food habits, so that the consumer will have a good feel and having a home food.<\/spanclass=\"fa-solid><\/li>\n    <li><span class=\"fa-solid fa-leaf\"> <\/span> Our seed to shelf policy brings high quality food products that combines the best of medicine and nature for a lifetime promising good health.<\/li>\n    <\/ul>\n    <\/div>\n    <div class=\"abut-us-yevanna\">\n    <h4>KAVIRAJ YAVVANA CARE PRODUCTS<\/h4>\n    <p>We have our roots in Siddha, Ayurveda and Herbal culture.  Our aim is to make our ancient system spread in every possible way, taking people back to Nature. We are always open to new ideas and innovations and we are expanding to serve our customers in every possible way. Our Premium care cosmetic products with a personal touch from our expertise is to be launched soon, available in all online platforms and retail stores to reach you at the earliest possible time.<\/p>\n    <\/div>\n    <div class=\"abut-us-kaviraj-groups\" id=\"kaviraj-groups\">\n        <h4>KAVIRAJ GROUPS<\/h4>\n        <ul>\n            <li>1. Kaviraj Pharmaceuticals<\/li>\n                <li>2. Kaviraj Foods &amp; Herbals<\/li>\n                <li>3. Kaviraj Yavvana Care Products<\/li>\n                <li>4. Kaviraj Publications<\/li>\n                <li>5. Kaviraj 18 Siddhar Kottam &amp; Valambikai Thirukovil<\/li>\n                <li>6. Kaviraj Herbal Gardrn<\/li>\n                <li>7. Linga Bhairavi Temple<\/li>\n                <li>8. Pulze Health Clinic &amp; Kaviraj Pharmacy<\/li>\n                <li>9. Pulze Health Care \/ Derma Products<\/li>\n               <li> 10. Vishwa Oushadi Research Foundation<\/li>\n                \n        <\/ul>\n\n    <\/div>\n    <\/div>\n    <\/div>\n\n\n\n<p><\/p>\n\n\n\n<!-- <div class=\"abt-us-sec\">\n    <div class=\"container\">\n    <div class=\"abut-us-yevanna\">\n        <h4 style=\"text-align: center;\">Doctrine of Siddha<\/h4>\n        <p>The siddha system of medicine is one of the ancient system contemporaneous unit those of the submerged levels, egyption, mesopotamian, chinese and Grecian medicine. The unique nature of this system is its continuous service to the humidity for more than 5000 years in combating, diseases and in maintaining its physical, mental moral health. The system as it exists has much in common unit more ancient medicine.<\/p>\n        <p>The enormous pharmacopoeia containing vegetable, animal and mineral products at time.<\/p>\n        <p>Ancient medicine rests upon four pillars viz.,<\/p>\n        <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;(1) a knowledge of the physical nature<\/p>\n        <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;(2) a knowledge of the powers of the mind<\/p>\n        <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;(3) a knowledge of the Divine powers in man,<\/p>\n        <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;(4) upon the personal virtue or holiness of the physician.<\/p>\n        <p>Moreover, in this system, medicines consist of three kinds viz.<\/p>\n        <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; (1) Oppurai (friendly medicines)<\/p>\n        <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; (2) Ethirurai (Antagonistic medicines) and<\/p>\n        <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; (3) kalappurai (a mixture of the above two kinds).<\/p>\n        <p>&nbsp;Oppurai is a cure employed by those drugs which excite the symptoms similar to those of the disease, as in the case of Homeopathy medicines; Ethirurai is a cure by those drugs which acts against and suppress the symptoms of a disease as in the case of allopathic medicine; kalappurai is a cure by adopting the combination of the above two methods judiciously and strengthening the action of the drug or drugs of similar actions whenever required as, in the case of Siddha system.<\/p>\n        <p>These medicines may be roughly divided into three classes<\/p>\n        <ul class=\"line-1\">\n        <li>Miracle medicines<\/li>\n        <li>Sophisticated medicine<\/li>\n        <li>Common medicine<\/li>\n        <\/ul>\n        <p>Miracle medicine are becoming rare and should be learned direct from the master who, highly undergoes all form of initiation and hazards of appreciation ship, have needed perfection in all respect. Sophisticated medicine may be scientifically prepared and used by the well-trained physician without much risk. Common medicines are the simplest and very cheap things, which were in wide use.<\/p>\n        <p>So, Siddha system of medicine includes in it not only medicine but also Astrology, Magic, called ordinarily Mani, Mantram and Oushadam.<\/p>\n        <p>It should always be remembered that the causes of disease are due to the disturbance of the Doshas of Dhatus; and they are of the internal and external causes. The internal cause is constitutional or Karma Rogas, bringing up direct from the disturbance of<\/p>\n        <p>&nbsp;(1) Dhatus-the three humors<\/p>\n        <p>(2) Tissues-the seven Dhatus<\/p>\n        <p>(3) Gunas or quality-the guiding principles of mind.<\/p>\n        <p>(4) Malas-the secretive and excretive wastes.<\/p>\n        <p>A disease is that which affects either the body or the mind or both. Disease such as, leprosy, fistula, piles etc. are due to the abnormalities of the four elements constituting the semen and the ovum. Disease like colie, peritonitis, intestinal obstruction, cholera etc. are due to the vitiation of the four constituents of either mothers as assimilation or one's own afterbirth i.e, inborn or acquired. This vitiation is said to be karmic and is only inferable.<\/p>\n        <p>The principles and methods of treatment is too big subject to be dealt with in a few words. The&nbsp;<strong>sine qua non<\/strong>&nbsp;of proper treatment is of course proper diagnostic, particularly with view to our 'Tridosha' pathology. So, the physician has been enjoined to take note of the particular type of the disease, the involvement of organs other that those directly affected, the climate, the strength and the power of digestion, the temperament of the patient, his age. Habits of living etc., for purposes of correct diagnosis and to decide upon the correct line of treatment. A physician ought to possess knowledge to enter the very innermost part of the patient, without which he can never treat the disease properly according to siddhar's view.<\/p>\n        <p>The success of a physician is therefore due chiefly to his clear grasp of the derangement of humors and his selected and well-considered treatment of that derangement, according to well-defined principles of Therapeutics. Without knowledge of the said derangements, treatment would be unscientific and may lead to disaster.<\/p>\n        <p>The specialties of Siddhars are very potent remedies; and so, practitioners should scrupulously careful, special attention being paid to the form, the dosage, the diet the vehicle or medium of medicine etc.<\/p>\n        <p>They had investigated and studied fully the cause and effect of disease and all kinds of drugs, minerals and poision. They can even disintegrate them at their will and can also dematerialse or rematerialize their bodies as the liked. Their knowledge of the inherent nature and the therapeutic and magnetic effect of different drugs combined with the practice of regulating their breathing in VASIYOGAM is supported to give them longevity and superhuman person quste beyond our comprehension.<\/p>\n        <p>Traditional Siddha medicine upholds balancing, up righting and eliminating the pathogens as the main principles of treating diseases and maintaining health. It plays a good role in the fight against viral diseases, chronic inflammation, functional disorders, endocrine disorders and other diseases. Traditional medicine stresses prevention before diseases rather than treating diseases. But Siddha Medicine give equal importance in prevention and curing. According to the Siddha medicine, various psychological and physiological functions of the body are attributed to the combination of seven elements. Diet and lifestyle play a major role, not only in health but also in curing diseases. Internal medicine was used through the oral route and further classified into 32 categories based on their form, methods of preparation, shelf-life, etc. External medicine includes certain forms of drugs and also certain applications (such as nasal, eye and ear drops) and also certain procedures (such as leech application).<\/p>\n    <\/div>\n    <div class=\"abut-us-yevanna\">\n        <h4 class=\"highlight-title\" style=\"text-align: center;\"><strong><b>Doctrine <\/b>of Ayurveda System<\/strong><\/h4>\n    <p><strong>Ayurvedha, which means, \"The Science of Life\",<\/strong>&nbsp;The is the most ancient system of medicine now in existence. The foundations for this system were laid on the slopes of the Himalayas more than five thousand years ago by the vedic Aryans, who would have carried with them some notions about medicine when they entered india. On entering India of medicine is existence among the original inhabitants of India of whom siddha were a section. The Aryan sages, with the co-operation of the siddhas, desired to bring out a system of medicine and prevent that knowledge, they held several conference in several places in which the siddha representative of the tamil land seem to have taken a prominent part.<\/p>\n    <p>The earliest medical works, which have been preserved, are those of&nbsp;<strong>charaka<\/strong>&nbsp;and&nbsp;<strong>susruta<\/strong>. As contrasted with the Charaka Samhita, which is medical the susruta-samhita deals primarily with surgery. Tradition connects susruta with Benares in estern India. The text seems to be later than the text of charaka, its language Is less archaic, and its treatment is more concise, more developed, and more systematic. As in the case of charaka the text is guaranteed only be commentaries of the eleventh century, about a hundred and twenty surgical instruments are described, and a large number of surgical operation are referred to.<\/p>\n    <p>The satapatha-Brahamana and the atharava-veda texts which are belived to belong to the period between 1000 and 600 B.C.., contain enumeration of the bones of the human body, which although associated with a good deals of religious symbolism are very similar to those of charaka and susruta. The third great name of Indian medicine is <strong>vaghbata<\/strong>. His astangasamgraha is probably to be placed at the beginning of the seventh century, for the Chinese traveler I-Tising, without giving the name, refers to writer who shortly before his time had composed a compendium dealing with eight branches of medicine, It is suspected that this may be the asankar refered to in arbic work. It has been conjectured that the famous&nbsp;<strong>Madhavanidana<\/strong>&nbsp;(of the 8th or 9th century) may be the Badan of Arabic writers. After this period the arts and crafts were left more and more to the lower castes, and anatomy and surgery fell into disuse. Empirical medicine decayed as diseases came to be regarded as the inevitable result of Karma. Metallic preparations as medicines are casually referred to in the Charaka and Susrata-Samhitas and in Varahamihiras's Brahatsamhita (mercury and iron), but the wide extension of their use does not seem to have taken place before the seventh century. Alchemy and the rasayana <b>doctrine<\/b> of mercury as the elixir of life seem to have flourished especially in connection with the Tantric cults of Hinduism which are of South Indian origin.<\/p>\n    <p>Ayurvedha in its study of the human body as well as the universe has given special thought to the six factors. namely then five mahabhutas and the soul or Atma. Just as modern medical science is greatly influenced by Physics. Chemistry and biology so also Ayurvedha has a great share of the impact of the old Hindu philosophical thought and principles in vogue for a very long time in India. But, Ayurvedha has not taken these thoughts and principles in their entirety. It has moulded them according to its needs and then assimilated them into its own theories. It is why at places these philosophical thoughts and principles are identical with the original version while at other places there is a lot of difference.<\/p>\n    <p>In Ayurvedha, the theory Panchamahabhutas has been applied to the origin of the universe and more specially to the conception, development, physiological functions, and pathological disorders of the human body. May they have made use of this theory for those drugs and food articles that are widely used in the keep up of human body and eradication of diseases. DOSHA-DHATU-MALMTOLAM HI SHRIRAM (the human body comes out of the three doshas, seven dhatus and various excreta) is a well-known saying in Ayurvedha but the production and existence of dashes etc. is mainly due to the Panchmahabhutas.<\/p>\n    <h5 class=\"highlight-title\">There are five Mahabhutas as the word panch shows. The inherent properties of these mahabhutas are as under:-<\/h5>\n    <ul class=\"line-1\">\n    <li>Shabda (Production of sound) is the property of Akash cetherel Strata that Pervada the universe.<\/li>\n    <li>Sparsha (production of touch sensatin) is the property of Vayu (serial strata that surround the whole universe)<\/li>\n    <li>Roopa (production of form) is the property of Teja (osidlsing or igniting force of fire)<\/li>\n    <li>Rasa (production of the sensation of taste) is the property of Jala (water)<\/li>\n    <li>Gandha (production of the sensation of smell) is the property of Prithwi (earth).<\/li>\n    <\/ul>\n    <h5 class=\"highlight-title1\">Mutual Intrainclusion of Panchamahabhutas<\/h5>\n    <p>In our body the various sensations attributed to the different mahabhuta do not have their absolute value because most of the mahabhutas are interlinked together to produce a particular sensation. Production of sound (shabda) comes from ether or Akash. But Vayu is not absolute, it also contains Akash in it. This why the mahabhuta of Vayu has got two properties of Shabda and Sparsha. Similarly Teja is a mixture of ether, air and the fire and so it has all the three properties attributed to the three mahabhutas that is sound, touch and form or roop Jala contains ether, air, teja or fire and water in it, hence its property has all the four attributes of sound, touch, form and taste. Prithwi or earth mahabhuta is a sum total of all the five mahabhutas which are iternally included in it and so all the attributes of sound, touch, form, taste and smell.<\/p>\n    <ul class=\"line-1\">\n    <li>Mahabhutas<\/li>\n    <li>Panchmahabhutas<\/li>\n    <li>Preponderance<\/li>\n    <li>Pancbhutic doshas<\/li>\n    <\/ul>\n    <b><h5 class=\"highlight-title1\">Ayurvedically characterisable Points of Mahabhutas:<\/h5>\n    <ul class=\"line-1\">\n    <li>Earth of Prithwi is characterised by hardness or karatwa.<\/li>\n    <li>Water of Jala is characterised by fluidity of drauatwa.<\/li>\n    <li>Vayu or air is characterised by mobility or chalataw.<\/li>\n    <li>Agni or fire is characterised by heat or ushanatwa.<\/li>\n    <li>Akash or ether is characterised by want of resistance called Apratighata, or loss of touch or asparshatwa.<\/li>\n    <\/ul><\/b>\n    <p>In the living human body, Doshas are the all-pervading Dravyas formed of the five Mahabhutas. And these Doshas are the causative factors in the formation, existence, disorderliness and destruction of the human body.There are three Doshas. Vata, Pitta and Kapha are their names. Vata is formed of the Sanskrit root 'va' which literally means movement; Pitta is formed of the root 'tap' which means 'heat-producing'; and Kapha adhesions and cohesion. And from these in appears that Vata is motive, Pitta is heating and Shleshma is adhesing. Chief property or guna of Vata is chalatwa or motility movement: of Pitta it is ushanatwa or heat ; and Shleshma it is unctuousness and fat. Ayurvedic texts have quoted many more properties of the Vatadi Doshas. But the above named properties are most important.The chief natural function of Vata in human body is chalan or various movements, similarly of Pitta it is pachan or digestion and of Shleshma it is unification of various components of the body parts.There are many other functions of these Doshas which are elicited in various ways in different parts of our body: -<\/p>\n    <p>&nbsp;<\/p>\n    <h5 class=\"highlight-title\">Varieties of Vata<\/h5>\n    <ul class=\"line-1\">\n    <li>Pran<\/li>\n    <li>Udan<\/li>\n    <li>Vyan<\/li>\n    <li>Saman<\/li>\n    <li>Apan<\/li>\n    <\/ul>\n    <h5 class=\"highlight-title\">Varieties of Pitta<\/h5>\n    <ul class=\"line-1\">\n    <li>Pachak<\/li>\n    <li>Ranjak<\/li>\n    <li>Sadhak<\/li>\n    <li>Alochak<\/li>\n    <li>Bhrajak<\/li>\n    <\/ul>\n    <h5 class=\"highlight-title\">Varieties of Shleshma<\/h5>\n    <ul class=\"line-1\">\n    <li>Avalambak<\/li>\n    <li>Kledak<\/li>\n    <li>Bodhak<\/li>\n    <li>Tarpak<\/li>\n    <li>Shleshak<\/li>\n    <\/ul>\n    <p>Large intestines of Vatha, Nabhi of Pitta and Thorax of Kapha are the chief sites of location.<\/p>\n    <p>While considering the problem of longevity and of health and also while considering the treatment aspect of an individual the temperament of Doshaj prakritis of an individual are specially given a good thought.<\/p>\n    <p>The special tissue or Dushya or Dhatu of Vata is Asthi or bone. Special tissues of Pitta are blood (rakta) and sweda (perspiration).special dushyas of Shleshma are the rest of the dushyas i.e., Rasa, Mamsa (Muscular tissue) majja (marrow), shukra (semen) and the two excreta-shakrit (faeces) and mutra (urine).<\/p>\n    <p>Location in normal quantity and quality called balancing is one stage of the movements of Doshas. This stage gives good health. The second stage is deficiency of Doshas and the third is the abnormal increase of the Doshas in quantity or quality. These two stages are never found in normal conditions. They are always provocatory stages denoting pathological conditions.<\/p>\n    <b><h5 class=\"highlight-title\">At the time of diagnosis, in Ayurvedha, special attention is given to the four stages of Doshas as described by Sushruta. They are<\/h5>\n    <ul class=\"line-1\">\n    <li>Sanchaya or stages of accumulation of Doshas.<\/li>\n    <li>Prakopa or vitiation of Doshas.<\/li>\n    <li>Prasar or speading of Doshas.<\/li>\n    <li>Sthan snasraya or localisation of a Dosha.<\/li>\n    <\/ul><\/b>\n    <p>Vagbhat says that there is no pain without Vata, there is no burning sensation without Pitta and there is no oedema or shopha without kapha or shleshma.<\/p>\n    <p>Ayurvedha system contains more of Siddha materials we find scattered throughout Tamil Nadu without being properly systematized according to the needs of the times. We will be able to find the truth when we go to Siddha and analyse the contents scientifically. The mankind and the medical practitioners should be thankful to the sages of the past who had made these things available to us in a language which was the lingua-franca of ancient scholars of our vast country in the easily understandable and assimilable form even three thousand years ago.<\/p>\n    <\/div>\n    <\/div>\n    <\/div> -->\n","protected":false},"excerpt":{"rendered":"<p>About Us KAVIRAJ PHARMAACEUTICALS The Kaviraj manufacturing unit is endorsed with Drugs and Cosmetics Act 1940, for products including Sastric and Proprietary speciality medicines. Under state government, the unit is also endorsed with Good Manufacturing Practices Certification (GMP) right from the year 2009.Our Medicines are prepared in a clinically clean environment by adopting highest degree &hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/wp-json\/wp\/v2\/pages\/793"}],"collection":[{"href":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/wp-json\/wp\/v2\/comments?post=793"}],"version-history":[{"count":26,"href":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/wp-json\/wp\/v2\/pages\/793\/revisions"}],"predecessor-version":[{"id":2643,"href":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/wp-json\/wp\/v2\/pages\/793\/revisions\/2643"}],"wp:attachment":[{"href":"https:\/\/kavirajherbals.co.in\/pharmaaceuticals\/wp-json\/wp\/v2\/media?parent=793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}